"BLUEBEARD // ORIENTALISM"
Bluebeard, a French fairy tale first published in Charles Perrault’s 1697 Histoires du temps passé, ou, Les contes de ma Mère l’Oye, known in English as The Tales of Mother Goose, has been retold over and over again, and deeply affected the development of the gothic and horror literary genres. Dartmouth Library’s illustrated book collections also highlight a curious trend: published depictions of Bluebeard, a French fairy tale, became highly Orientalized over time.
The illustrations in the first literary versions were either decidedly European or included too little detail to be tied to a specific setting. The characters were also largely unnamed (apart from Bluebeard himself and the new bride’s sister, Anne). But in the late 18th century, amidst growing fads for the “Oriental,” Michael Kelly and George Colman the Younger created a new adaptation of the story for the London stage. “Blue Beard; or, Female Curiosity!” (1798) included characters named Abomelique, Fatima, Irene, and Selim, and was relocated to Turkey. This reimagining of Bluebeard as an exotic Turkish despot was an instant hit. Kelly and Colman’s adaptation managed to tap into the wrong idea at just the right time for it to take hold. The character of Bluebeard as racial Other flourished in the West, generating a series of Orientalist interpretations that persisted well into the 20th century.
ITEMS:
1. Perrault, Charles. Histoires ou Contes du temps passé: avec des moralitez. Amsterdam: Jaques Desbordes, 1697. Rare Book PQ1877 .C513 1697
The earliest Bluebeard illustrations focused on moments just before or after great violence. The engraving in Perrault’s first edition (copied here in an unauthorized edition the same year) depicts a split scene with the new wife’s brothers coming to rescue her on one side and Bluebeard raising his sword to kill her on the other.
2. Blackbeard, Gaffer. A new history of Bluebeard. New Haven: Sidney’s Press, 1805. 1926 Coll B587n 1805
Adopting the names provided by the 1798 play that popularized the Oriental trend, this iteration of Bluebeard works to provide a thoroughly “exotic” setting for its American audience. In addition, the structure on this illustration directly evokes the Tower of Babel as painted by Pieter Brueghel the Elder during the Renaissance, displacing the story in time as well as place.
3. Heighway, Richard. Blue Beard and Puss in boots: illustrated by R. Heighway. London: J.M. Dent, 1895. Illus H366b
Richard Heighway presents a very straightforward example of the Orientalizing trend at the end of the 19th century. Here, the new wife looks inside the forbidden door on the title page, while her turbaned husband watches knowingly from the frontispiece.
4. La belle au bois dormant et quelques autres contes de jadis. Illustrated by Edmund Dulac. Paris : H. Piazza, 1910. Sine Illus D86bell
Edmund Dulac (1882-1953), one of the darlings of the Golden Age, was fascinated with Eastern art – a broad category encompassing multiple cultures and eras. He worked in many genres but had a particular reputation for the “exotic.” Here, a menacing, racialized Bluebeard is posed in contrast to his fairer wife, modeled on the Italian-German violinist Elsa Bignardi. Bignardi was a recurring muse for Dulac, and the two married the year after this edition was published.
5. Perrault, Charles and Thomas Bodkin. The fairy tales of Charles Perrault. Illustrated by Harry Clarke. London: George G. Harrap & Co., 1922. Sine Illus C527fai
Known for his atmospheric pen and ink drawings, Irish artist Harry Clarke (1889-1931) created multiple iterations of the titular killer in his Bluebeard. Some evoke the Orientalist perspective, while others keep the characters firmly grounded in Europe.
6. Rackham, Arthur. The Arthur Rackham fairy book : a book of old favourites with new illustrations. Philadelphia : J.B. Lippincott Co., 1933. Illus R115af
Arthur Rackham (1867-1939) is arguably the most enduring star of the Golden Age of Illustration in England, and he focuses on the new bride, rather than her husband. He also places more emphasis on architectural detail than some; more than a few illustrators painted their idea of a violent sultan and set him in a European castle.
CASE FOUR: “BEAUTY AND THE BEAST // MONSTROSITY”
In “animal bridegroom” stories, a young woman is made to marry a beast, treats him well, and is rewarded when her husband transforms into a wealthy, handsome human. This framework exists in folk traditions around the world, although the details vary greatly according to cultural context. The most well-known in the English-speaking world is the French variant Beauty and the Beast, first written by Gabrielle-Suzanne de Villeneuve in 1740 as La Belle et la Bête. In this and many later versions the “Beast” is never given any detailed description, leaving illustrators free to interpret his monstrosity to fit their own visions.
In fairy tales, monsters are part of the natural order. Are they scary? Certainly, but no one questions the fact of their existence. Further, the distinction between monsters and beasts can be shaky: monsters may be animalistic and beasts may have human traits. Beauty and the Beast provides an up-close portrait of the monstrous as it appears in fairy tales, and it’s a representation that doesn’t hesitate to overlap with the animal world to the point of conflation.
ITEMS:
1. Lamb, Charles. Beauty and the beast; or, A rough outside with a gentle heart: a poetical version of an ancient tale. Illustrated by William Mulready. London: Printed for M.J. Godwin, at the Juvenile Library, 41 Skinner Street, c. 1811. Val 825 L17 O6
Irish artist William Mulready (1786-1863) depicts the Beast as a massive, taloned boar. Interestingly, this little volume was printed for the publishing house started by William Godwin and his second wife, Mary. William Godwin’s daughter from his first marriage to Mary Wollstonecraft was Mary Shelley, an author who wrote quite a lot about monstrosity herself.
2. Beauty and the beast, or, The magic rose : with many coloured engravings. London: Dean & Co., Threadneedle Street, 1800-1850. Miniature 34
Choosing a Grecian aesthetic, this miniature provides the least beast-like of the bunch. Instead, an expressive, clawed giant takes on the role, perhaps more immediately monstrous to a modern audience than the more common animalistic interpretations.
3. Corner, Miss (Julia). Beauty and the beast: an entertainment for the young. Illustrated by Alfred Crowquill. London: Dean & Son, 1873 or 1874. Sine Illus C76bea
Typically more given to caricature than sincerity, Crowquill’s Beast is surprisingly heartfelt. He is also one of a handful of depictions that choose to make the character a whole, recognizable animal, rather than some amalgamation.
4. Richards, Laura E. Beauty and the beast. Illustrated by Gordon Browne. London : Blackie & Son, 1887. Sine Illus B766bea
Like some unfortunate Jim Henson creature a hundred years early, this Beast is oddly built, perpetually nervous, and does a lot of gesticulating with hands halfway between paws and raptor talons. Browne (1858-1932) was a prolific illustrator of novels, boy’s stories, and magazines known for historical detail. His Beast, more fantastical than animalistic in nature, is a memorable one.
5. Craik, Dinah Maria Mulock, and Warwick. Goble. The Fairy Book; the Best Popular Stories Selected and Rendered Anew by the Author of “John Halifax, Gentleman” London: Macmillan, 1913.
Another Beast with a boar’s head, Goble’s rendering is nevertheless more elegant –and sympathetic! - than the purely animal creature of Mulready a hundred years earlier. Certainly, as time goes on more illustrators choose to evoke a sense of his being a person, rather than the mindless animal of Villeneuve’s 1740 story. Sine Illus G63fai
6. Apy, Deborah. Beauty and the beast. Illustrated by Michael Hague. New York : Holt, Rinehart, and Winston, 1983. Illus H158apb
A more modern illustrator, Michael Hague (1948-) is nevertheless stylistically influenced by the greats of the Golden Age in color, detail, and romanticism. His well-dressed Beast cuts a rather large, leonine figure, not unlike the iteration played on television by Ron Perlman three years later.
CASE FIVE: “SNOW WHITE // THE GAZE”
Snow White is a story preoccupied with the way its characters look at each other. The first queen sees the child she wants in her mind’s eye and then brings her forth just as pictured. The new queen (and stepmother) looks into a mirror that first confirms her need to be “the fairest of them all'' and then shatters it. The same mirror allows her to watch Snow White from afar, stoking her obsession even when the girl is out of her literal sight. The external observation of Snow White’s beauty also works in her favor. It contributes to the huntsman’s hesitation and the dwarves’ willingness to take her in. Later it is the entire premise on which the prince becomes enamored and rescues Snow White from eternal sleep. The gaze of others, often mediated through glass (mirrors, windows, coffins), determines the trajectory of the narrative and Snow White’s fate.
It's no surprise then that illustrated editions of Snow White tend to reproduce the same scenes over and over again. The examples in Dartmouth Library generate a standard set of images. The queen stares into her mirror. The dwarves gaze adoringly on Snow White. The girl herself regards the disguised queen with suspicion from her cottage window. Finally, the still-beautiful corpse of Snow White is interred in the glass coffin that allows others to continue observing her in a manner that is unimpeded by her death.
ITEMS:
1. Lang, Leonora Blanche Alleyne and Andrew Lang. The red fairy book. Illustrated by Henry Justice Ford and Lancelot Speed. London: Longmans, Green & Co., 1890. Rare Book PZ8.L15 Red 1890
In this striking illustration by Lancelot Speed (1860-1931), the evil queen looks into her reflection and the reflection looks back at the reader. Speed and fellow illustrator Henry Justice Ford were the primary artistic contributors to the immensely popular Lang fairy book series, of which this is an example.
2. Edwardes, Marian. Grimm’s household tales. Illustrated by R. Anning Bell. London : J.M. Dent & co.,; New York : E.P. Dutton & co., 1901. Sine Illus B455gri
Better known for his paintings and mosaics, artist Robert Anning Bell (1862-1933) provides a simple but evocative line drawing of the queen. Like many other illustrations of the character, she is profoundly absorbed in her own reflection and resulting jealousy.
3. Chisholm, Louey. In fairyland: tales told again. Illustrated by Katherine Cameron. London; Edinburgh: T.C. & E.C. Jack, 1904. Sine Illus C366fai
One of the “Glasgow Girls,” a group of female artists working in the Glasgow Style, Katherine Cameron (1874-1965) presents two of the customary scenes in Snow White illustrations. In one, the queen gazes at herself and in the second the dwarves gaze on the tableau of their temporarily dead companion.
4. The fairy tales of the brothers Grimm. Illustrated by Arthur Rackham. London: Constable, 1909. Sine Illus R23fair
While Rackham does render the required vignette of queen and mirror, the showpiece of his illustrated Snow White takes a different tack. The girl’s companions either examine her for signs of harm or avert their gazes in grief, creating a more involved sense of their relationship as friends rather than viewer and viewed.
5. Nielsen, Kay. Hansel and Gretel and other stories. New York: George H. Doran Company, 1925? Sine Illus N554ki
Here, no one looks at Snow White except the reader. Combined with the enormity and emptiness of the surrounding space, Nielsen manages to convey a quiet grief despite the opportunity for voyeurism provided by the coffin.
6. The juniper tree, and other tales from Grimm. Illustrated by Maurice Sendak. New York: Farrar, Straus and Giroux, 1973. Illus S467jun
Maurice Sendak’s queen looks out of the page and back at the viewer. She is both observed and observing. Behind her, the images of Snow White and one of the dwarves are enclosed in the mirror’s frame, visible to us even when the queen’s back is to them. By way of magic, she could see them, but it also seems that they should see her.
7. Snow White. Illustrated by Trina Schart Hyman. Boston: Little, Brown, 1974. Illus H997gri
The dramatic illustrations of Trina Schart Hyman (1939-2004) place extra focus on the queen’s obsession with her stepdaughter. The mirror is a major set-piece in this version, with a frame of wrought faces that twist and change like a visual Greek Chorus throughout the story.